My First Koan
Our teacher is gently preparing the sangha for next year's transition. After founding Still Point and offering five years of service, she will step down as our Guding Teacher and pass the reins to a recently ordained Dharma student. He is a great teacher. He oversees the Intensive Practice program. He wakes us up. He is funny, gentle, kind, and very serious about this practice. He will be great for Still Point. What I realize, though, is that I have a limited time to practice and study with my first teacher... the teacher who presided over my precepts ceremony and gave me a name. I intend to take advantage of it. I decided when I learned of the transition that I would attend as many interviews as possible from now through September. That was nearly three weeks ago. I haven't missed one yet.
We sit and she watches as I settle into the cushion and count my breaths. She tells me my practice is strong, that she sees that I am serious about my practice, that she intends to push me a bit if it is okay. I nod and smile. She starts to tell me about Mu.
"You can pour everything into Mu... hope, fear, heartbreak, everything." Then she demonstrates. My first instruction was to count my breaths. Breath in... Breathe out "One...." Breathe in... Breathe out "Two...." Now, I breathe in, and breathe out "Mu". I hear her and I get it... it comes right from the abdomen... gentle but constant like the whisper of sea shells. "Now, you try..." Mine is not as gentle or constant as hers yet... my voice breaks a bit, but I push my belly inwards as I try it. It's not comfortable... I will need to work with it a bit, but the prospect excites me. She tells me that many teachers feel that Mu is all you need. Once you have Mu, you have everything. I feel like I've graduated. I smile and push ego away. So I am instructed to take Mu, use it, make it my own, and go save the world.
The student in me accepts that all I have to do is Mu but has to know more. I wouldn't be satisfied until I properly consulted my books, Google searched, collected and documented my findings. This has been a week-long inquiry.
The first article I read online suggested that Mu is not even something to do... it is something to be:
The teaching of mu is a matter of examining the essential question of whom and what we really are, of being pure at heart, and of no longer being confused by what confronts us.
Being mu, or empty of self, allows one to actively take in whatever comes. Our world today and all in it are separated into dualistic distinctions of good and evil, birth and death, gain and loss, self and other, and so on. By being mu, not only does one's self-centeredness disappear, the conflicts that arise with others dissolve as well.
[quotes from the article The Zen Teaching of Mu by the editorial staff of Kateigaho]
After I read the Kateigaho article, I continued to browse through the results of my Google search. Wikipedia posts a definition of Mu [무]
along with its Hanja character and a brief account of the koan that
inspires practitioners to penetrate Mu. I think the Hanja would make a
good T-shirt.
Many Buddhist teachers and writiers have written commentary on Mu. I've bookmarked several articles that I intend to read later:
I'm sure I will post more on this subject as my practice continues. For now, I'll end with the koan as printed in Zen Flesh, Zen Bones:
A monk asked Joshu, a Chinese Zen master:
"Has a dog Buddha-nature or not?"
Joshu answered: "Mu."
thanks so much for this wonderful article ... i really enjoyed learning about mu. it is about what i am trying to face in myself with my kuan yin meditation. i think mu is the next step that i have been seeking ... you know the place that you come to when you realize that releasing the ego is the key to getting to the place of being ... and mu is what takes you there.
i am so grateful for your sharing and the excerpts from different articles and books, and links to the various resources. gracias. peace and bliss and may you continue to be as you were created to be ...
paz y luz, ananda
Posted by: ananda k.m. leeke | Thursday, 24 March 2005 at 06:30 PM
Nice post. The Mu has other implications. Our minds become distorted by the ripples created by interacting with other sentient beings. The distortions create non-truths which persist through reincarnations. By focusing on the mu field around oneself and shifting it one allows themselves to release these distorted patterns. The trick is to use the distortions to clear the field. Then one becomes whole. Detached awareness and becoming ones own witness are the keys and not externalizing or projecting ones distortions into the world. We are all awakening and in this we are all facilitors. One does not awaken, the awakening is a natural process by which we are directed. We are evolving out of our sense of separateness which is being propogated down here. The process is already encoded into us.
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Posted by: Jerry Goldberg | Thursday, 27 July 2006 at 01:22 AM
"i think mu is the next step that i have been seeking ... you know the place that you come to when you realize that releasing the ego is the key to getting to the place of being ... and mu is what takes you there."
Mu does not take you anywhere. There is no there to get to. Working with MU is simply working with your life, moment after moment. It is not exotic, special or a magic bullet for awakening. It will grab you by the neck and shake you until you realise that where you are is 'there'.
Posted by: Genryu | Sunday, 30 July 2006 at 02:11 PM
Jerry, Genryu...
Thanks for adding your thoughts about Mu. There is nothing special about zen practice. Chants, bows, koans... I'm starting to think that they are just things to do while we figure it out... that this is it, that here is there.
Posted by: chalip | Saturday, 26 August 2006 at 04:20 PM